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Memphis was one of ancient Egypt’s greatest cities and served as a major capital, religious center, royal residence, industrial hub, and gateway between Upper and Lower Egypt. Located near modern Mit Rahina about 20 km south of Cairo, it was sacred to Ptah, whose great temple Hut-ka-Ptah formed the heart of the city and may have influenced the modern name “Egypt.” Across its long history, Memphis witnessed the rise of dynasties, royal coronations, temple building, foreign invasions, Persian rule, Alexander the Great’s coronation, and Ptolemaic religious decrees such as the one preserved on the Rosetta Stone. Its remains include temples, palaces, statues of Ramesses II, the Apis cult, the Memphite Necropolis, and evidence of foreign communities and trade. Although the city declined after Alexandria, Christianity, and the rise of Fustat, modern excavations revealed its former glory as Egypt’s first great capital and one of the most important archaeological landscapes in the world.
Memphis is the most significant and ancient Egyptian city, which served as the first major capital during the Early Dynastic Period and the Old Kingdom of Egypt (2686–2181 BCE) after Menes ' unification of Egypt. Memphis was a political capital, religious center, industrial hub, royal residence, and gateway between Upper and Lower Egypt. Ancient tradition, recorded by the Egyptian priest Manetho, connected its foundation with King Menes, the legendary ruler associated with the unification of Egypt. The city was already in existence before the 31st century BC and remained important for thousands of years until its decline in late antiquity and abandonment by the 7th century AD.
What makes Memphis special is its strategic position at the mouth of the Nile Delta, where it controlled movement, trade, administration, and communication between northern and southern Egypt. It became the heart of Egypt’s early state and remained closely tied to the history of the country itself. Its great port, Peru-nefer, contained workshops, factories, warehouses, and distribution centers that helped move food and goods across the kingdom.
Memphis was also sacred to Ptah, the god of craftsmen and creation, whose great temple Hut-ka-Ptah, meaning “Enclosure of the ka of Ptah,” was one of the city’s most important monuments. The Greek rendering of this temple name is believed to be connected to the origin of the modern name Egypt. Today, Memphis and its vast necropolis, including pyramid fields such as Giza, Saqqara, Abusir, Dahshur, and Abu Gorab, form a UNESCO World Heritage landscape and an open-air museum that preserves the memory of Egypt’s first ever capital.
Memphis had several names over nearly four millennia, and each name reveals a different part of its identity. One of its earliest ancient Egyptian names was Inebu-hedj, meaning “White Walls.” This may refer to the city’s early fortifications, palace walls, or symbolic association with royal authority.
Another important name was Ankh-Tawy, meaning “Life of the Two Lands,” which emphasized Memphis’s powerful position between Upper Egypt and Lower Egypt. This name appears especially from the Middle Kingdom of Egypt (2040–1780 BCE) and reflects the city’s role as a symbolic and practical link between the two halves of the country.
The name most closely connected with “Memphis” is Men-nefer, meaning “Enduring and Beautiful.” This name originally referred to the pyramid complex of Pepi I west of the city, but it later became associated with the wider city itself. In Coptic, it became Memfi, and in Greek it was adapted as Memphis. In the Bible, the city appears as Noph or Moph.
The nearby modern village of Mit Rahina has also been linked by some to an ancient phrase meaning “Road of the Ram-Headed Sphinxes,” referring to a processional route connected with the burial of the sacred Apis bull at Saqqara, although this explanation is rejected by many Egyptologists, who connect the village’s name more cautiously with earlier Arabic forms.
Memphis is located in Mit Rahina, in the Badrashin district, Giza Governorate of Egypt. It lies in Lower Egypt, about 20 km / 12 miles south of Cairo, on the west bank of the Nile River. Its coordinates are approximately 29°50′58″N, 31°15′18″E. This location was highly strategic because it stood near the meeting point between the Nile Valley and the Nile Delta, allowing Memphis to control traffic, trade, administration, and military movement between Upper and Lower Egypt.
The wider historical zone of Memphis included areas now associated with Mit Rahina, Saqqara, Dahshur, Abusir, Abu Gorab, and Zawyet el-Aryan. These sites formed a huge cultural and funerary landscape stretching westward into the desert plateau for more than 30 km / 19 miles, including some of Egypt’s most famous pyramids and royal necropolises.
The city also marked a boundary zone between the 22nd nome of Upper Egypt and the 1st nome of Lower Egypt, strengthening its identity as the place where the Two Lands met. Today, the archaeological remains of Memphis are open to the public as an open-air museum, where visitors through our Memphis tours can cast their eyes on the most incredible colossal statues, sphinxes, temple remains, and fragments of the city’s once-great sacred and royal architecture.
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The population of ancient Memphis is difficult to calculate with certainty because the city existed for thousands of years, changed in size across different periods, and much of its urban area is now buried or destroyed. Today, the actual footprint of the ancient city is uninhabited, while the nearest modern settlement is Mit Rahina. Ancient population estimates vary widely depending on the scholar and method used.
According to Tertius Chandler, Memphis may have had around 30,000 inhabitants and may have been one of the largest settlements in the world from its foundation until about 2250 BC, and again from 1557 to 1400 BC.
Other scholars are more cautious. Egyptologist K. A. Bard estimates that the city’s population during the Old Kingdom may have been closer to 6,000 inhabitants. The difference between these estimates reflects how difficult it is to reconstruct ancient urban populations, especially in a city like Memphis, where administrative, religious, industrial, and residential zones may have spread over a very large area.
Regardless of the exact number of ancient Egyptian People, Memphis was clearly one of ancient Egypt’s most important urban centers, housing royal officials, priests, craftsmen, merchants, laborers, soldiers, and workers connected with temples, ports, workshops, and nearby necropolises.
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Memphis was one of ancient Egypt’s earliest and most important capitals, serving as the political center for more than six consecutive dynasties during the Early Dynastic Period and Old Kingdom, and reaching major prestige under the Sixth Dynasty as the sacred city of Ptah, god of creation, craftsmanship, and art. Its religious identity centered on the Memphite Triad of Ptah, Sekhmet, and Nefertem, while the alabaster sphinx of the Temple of Ptah still reflects its former power.
According to Manetho, Memphis was founded by Menes, the legendary unifier of Upper and Lower Egypt, who supposedly diverted the Nile with dikes; Herodotus repeated a similar story, though scholars debate whether Menes was mythical, identical with Narmer, or preceded by earlier rulers, especially after a 2012 inscription showed Iry-Hor visited Memphis before Narmer.
From the First Dynasty onward, Memphis, known as Ineb-hedj or “White Walls,” controlled the newly united kingdom, while Djoser’s Saqqara complex, coronations, Sed festivals, the Temple of Ptah, priestly records, and the Palermo Stone show its central role in royal power, religion, and funerary ideology.
The city expanded into a vast megalopolis connected to Giza, Saqqara, and pyramid fields, with craftsmen’s camps, sacred enclosures, ports, roads, and canals centered around the Temple of Ptah. In the Middle Kingdom, although political power shifted to Thebes, Memphis remained a major commercial and artistic center, with 12th Dynasty kings such as Amenemhat I, Amenemhat II, Senusret II, and Amenemhat III contributing to religious architecture; high priests of Ptah built mastabas near Saqqara, some 13th Dynasty kings were buried there, and around 1650 BC the Hyksos captured and looted the city.
In the New Kingdom, Memphis regained prosperity through its strategic trade position and the port of Peru-nefer, became an educational center for royal princes, received monuments from Amenhotep III, an Aten temple from Akhenaten, restoration activity from Tutankhamun, and renewed political importance under Ramesses II and Merneptah. During the Third Intermediate Period, Memphis continued religious development under kings from Tanis, with works by Siamun and Sheshonq I, including additions to the Temple of Ptah and a shrine for the Apis bull.
In the Late Period, Memphis became a battleground among Kushites, Assyrians, Persians, and native Egyptian rulers: Piankhi captured and restored it, Esarhaddon sacked it in 671 BC, Ashurbanipal sacked it again in 664 BC, and the Saite kings later fortified it, including the palace of Apries at Kom Tuman.
Under Persian rule after Cambyses conquered Egypt in 525 BC, Memphis became the administrative capital of the Persian satrapy and remained commercially important; Amyrtaeus ended Persian rule in 404 BC but was executed there in 399 BC by Nepherites I, while Nectanebo I and Nectanebo II rebuilt temples and sanctuaries before Persia reconquered Egypt in 340 BC, followed by the brief liberation of Khababash and later recovery by Darius III.
In the Ptolemaic period, Alexander the Great was crowned in the Temple of Ptah in 332 BC, Ptolemy I brought Alexander’s body to Memphis for embalming after his death in 323 BC, introduced the cult of Serapis, and developed the Saqqara Serapeum; later, the Decrees of Memphis in 216 BC and 196 BC established religious policy and royal honors in Demotic, hieroglyphic, and Greek, with the most famous example being the Rosetta Stone, which later enabled the deciphering of ancient Egyptian writing.
Under the Romans, Memphis permanently lost its leading position to Alexandria, which was better connected to the Mediterranean world. The rise of Serapis and later the spread of Christianity weakened the old Memphite cults. During the Byzantine and Coptic periods, the city dwindled and eventually disappeared as an active urban center. After the Arab conquest, nearby Fustat, founded in 641 AD, became the new capital, and Memphis was largely abandoned and used as a quarry for building materials.
Stones from its temples and necropolises helped build later settlements, including Fustat and Cairo. In the 13th century, the Arab chronicler Abd-ul-Latif described the ruins as vast and astonishing, despite centuries of destruction and stone removal. Modern archaeology, including the work of Flinders Petrie, revealed part of the city’s former glory. In 1979, Memphis and its necropolis, including rock tombs, mastabas, temples, and pyramids, were inscribed on the UNESCO World Heritage List.
Under the rulers of the 19th Dynasty in the New Kingdom (1570–1070 BCE), Memphis regained major political, religious, and architectural importance. Although Thebes remained highly powerful, Memphis flourished again because of its strategic location, its connection to royal administration, and its sacred role as the city of Ptah.
Under kings such as Seti I, Ramesses II, and Merneptah, the city expanded in size and prestige, rivaling Thebes in both political influence and monumental construction. A chapel of Seti I dedicated to Ptah reflects this renewed royal attention, while more than a century of excavations has helped archaeologists gradually reconstruct the layout of the ancient city and its religious districts.
The Great Temple of Ptah, known as Hout-ka-Ptah, meaning “Enclosure of the ka of Ptah,” was the largest and most important temple in ancient Memphis. Dedicated to Ptah, the creator god and patron of craftsmen, this temple formed the spiritual heart of the city. It was considered one of the three greatest religious centers of ancient Egypt, alongside the temple of Ra at Heliopolis and the temple of Amun at Thebes.
Ancient writers such as Herodotus claimed that the temple was founded by Menes and that its inner core was restricted to priests and kings. Archaeology has revealed a vast walled compound with monumental gates on the southern, western, and eastern sides. Today, its remains form part of the open-air museum near the great colossus of Ramesses II, which once marked the temple’s southern axis.
The site also contains a large alabaster sphinx, probably from the reign of Amenhotep II or Thutmose IV, and many statues, sphinxes, colossi, and architectural fragments, although many major finds were moved to museums, especially the Grand Egyptian Museum in Cairo.
The Temple of Ptah of Ramesses II was a smaller temple attached to the southwest corner of the larger Ptah complex. It was dedicated to the deified Ramesses II and to the major state ancient Egyptian gods Horus, Ptah, and Amun. Its full name was the Temple of Ptah of Ramesses, Beloved of Amun, God, Ruler of Heliopolis. The temple was discovered in 1942 by Ahmed Badawy and excavated in 1955 by Rudolf Anthes.
Excavations revealed a complete religious structure with a tower, offering courtyard, columned portico, pillared hall, and tripartite sanctuary, all enclosed within mudbrick walls. Its eastern entrance opened toward a path lined with other religious buildings, proving that the southern part of Memphis contained many sacred structures dedicated especially to Ptah.
The Temple of Ptah and Sekhmet of Ramesses II stood farther east, near the great colossus of Ramesses II. It likely belonged to the 19th Dynasty and was dedicated to Ptah, his divine consort Sekhmet, and the deified Ramesses II. Unfortunately, the temple is poorly preserved because its limestone foundations were quarried after the city was abandoned in late antiquity. Two giant statues from the Middle Kingdom once decorated its façade, which opened to the west. These statues were later moved inside the Memphis Museum and show the king standing in a marching pose while wearing the Hedjet, the white crown of Upper Egypt.
The Temple of Ptah of Merneptah was founded by King Merneptah, son and successor of Ramesses II, in the southeastern area of the Great Temple complex. It was built to honor Ptah, the chief deity of Memphis. The temple was discovered in the early 20th century by Flinders Petrie, who connected it with the Greek god Proteus mentioned by Herodotus.
Excavations during the First World War by Clarence Stanley Fisher revealed a large courtyard of about 15 square meters, opening to the south through a large doorway decorated with the names of Merneptah and epithets of Ptah. Archaeologists also found traces of a large mudbrick ceremonial palace beside the temple.
Parts of the stone temple were sent to the University of Pennsylvania Museum, which funded the excavation, while other pieces remained in the Egyptian Museum in Cairo. The temple continued to be used during the New Kingdom, later fell into decline, and by the Late Period had become ruined and covered by later city buildings.
The Temple of Hathor at Memphis was discovered south of the great wall of the Hout-ka-Ptah by Abdullah al-Sayed Mahmud in the 1970s. It dates to the reign of Ramesses II and was dedicated to Hathor, Lady of the Sycamore. Although small, it is important because it is currently the only building dedicated to Hathor found in the ruins of Memphis.
Its architecture resembles small temple-shrines known from sites such as Karnak, suggesting that it may have served a processional role during major religious festivals. Ancient sources suggest that a larger and more important Hathor temple may have existed elsewhere in Memphis, but it has not yet been found. A nearby depression may indicate the possible location of a larger enclosure or monument connected with her worship.
Memphis likely contained many temples dedicated to gods associated with Ptah and the wider religious life of the city. A temple of the goddess Neith was said to have stood north of the Temple of Ptah, though it has not yet been discovered. Other sanctuaries are known from hieroglyphic references but remain archaeologically unidentified. Continued surveys and excavations at Mit Rahina may reveal more about the sacred layout of Memphis and its many temples.
Because Memphis was a major political, military, and commercial center, it also contained temples to foreign deities. A Roman-period temple of Mithras was discovered north of Memphis, showing the presence of Roman religious traditions in the area. Herodotus also described a temple of Astarte, a goddess associated with fertility and war, located in the district reserved for Phoenicians, but this temple has not yet been found. These references show that Memphis was not only Egyptian in character but also cosmopolitan, reflecting trade, migration, and foreign communities.
A temple dedicated to Sekhmet, the lioness goddess and consort of Ptah, has not yet been discovered, but Egyptian sources confirm its existence. Archaeologists believe it may have stood within the precinct of the Hout-ka-Ptah. Evidence includes a stone block mentioning a “great door” with Sekhmet’s epithet and a column inscription of Ramesses II calling him “beloved of Sekhmet.” The Great Harris Papyrus also records that during the reign of Ramesses III, a statue of Sekhmet was commissioned alongside statues of Ptah and Nefertem for the deities of Memphis within the great temple.
The Temple of Apis was the main sanctuary for the sacred Apis bull, regarded as a living manifestation of Ptah. Classical writers such as Herodotus, Diodorus, and Strabo described the temple, although its full location has not yet been identified. Herodotus described a courtyard surrounded by columns and giant statues, while Strabo wrote that the temple had two chambers, one for the bull and one for its mother, and stood near the Temple of Ptah. Apis functioned as an oracle, with his movements interpreted as divine signs.
His breath was believed to heal disease, and his presence was thought to bless fertility and vitality. During festivals, the bull was shown through a temple window or led through the city decorated with jewelry and flowers. In 1941, Ahmed Badawy discovered a mortuary chamber within the Temple of Ptah precinct used for embalming the sacred bull. A stela from Saqqara shows that Nectanebo II restored this building, and 30th Dynasty remains confirm that it may be the surviving part of the larger Apis temple mentioned by ancient writers. Most known Apis statues come from the Serapeum of Saqqara, where the oldest burials date to Amenhotep III.
During the 21st Dynasty, King Siamun built a shrine to Amun south of the Temple of Ptah. This temple was probably dedicated to the Theban Triad of Amun, Mut, and Khonsu, serving as an Upper Egyptian religious counterpart to the Memphite Triad of Ptah, Sekhmet, and Nefertem. Its presence shows how Memphis incorporated national religious traditions beyond its own local theology.
A temple dedicated to the Aten existed in Memphis during the late 18th Dynasty, as confirmed by hieroglyphic evidence from tombs of Memphite officials at Saqqara. One important title belonged to Tutankhamun, who began his career under Akhenaten as “steward of the temple of Aten in Memphis.”
Since the earliest excavations in the late 19th and early 20th centuries, Amarna-period remains have been found in different parts of Memphis, proving that a building for the worship of the solar disk existed there. Its exact location remains unknown, but scholars continue to debate its position based on where Amarna-style fragments were discovered.
Memphis has produced many statues of Ramesses II, reflecting his strong architectural presence in the city. The most famous is a colossal limestone statue about 10 meters long, discovered in 1820 near the southern gate of the Temple of Ptah by Italian archaeologist Giovanni Caviglia. Because its feet and base are broken, it is displayed lying on its back in the Memphis open-air museum.
Some original color survives, and the statue is admired for its refined anatomical detail and representation of the king wearing the Hedjet, the white crown of Upper Egypt. Caviglia once offered to send it to the Grand Duke of Tuscany, but transportation was too costly; Muhammad Ali Pasha later offered it to the British Museum, which declined because shipping it to London was too difficult.
A second colossus from the same pair was restored to a standing height of 11 meters, displayed in Cairo’s Ramses Square, moved to Giza in 2006, restored, and installed at the entrance of the Grand Egyptian Museum in January 2018.
Because Memphis was ancient, powerful, and densely populated, it had several necropolises spread along the desert edge, especially Saqqara, the most famous cemetery of the city. The Memphite necropolis included royal pyramids, mastabas, tombs, temples, and burial grounds used by kings, priests, officials, and ordinary worshippers.
Many people came to these sacred places to honor Osiris, make offerings, or seek burial near holy ground. The district called Ankh-tawy was already part of the Middle Kingdom necropolis, and the western sector of the Temple of Ptah was expanded by 22nd Dynasty rulers seeking to revive Ramesside glory. This area included a necropolis for Memphis’s high priests, possible chapels to Bastet, and New Kingdom mortuary temples comparable in function to the Theban “Temples of Millions of Years.”
Memphis was a royal seat for kings of more than eight dynasties, and ancient tradition credited Hor-Aha, successor of Narmer, with founding the first royal palace there inside a white-walled fortress. Old Kingdom sources mention enormous palaces, some built beneath major royal pyramids, decorated with parks and lakes.
Other sources mention a palace founded by Thutmose I, still functioning under Thutmose IV. Merneptah built a large walled enclosure containing a new temple and adjoining palace, while Apries later constructed a palace complex at Kom Tuman, overlooking the city. This Late Period complex included a royal palace, fortress, barracks, and armories, and excavations by Flinders Petrie revealed strong evidence of military activity.
Memphis was not only a city of temples and palaces; it was a living urban center with workshops, arsenals, dockyards, and residential neighborhoods. Some districts were inhabited by foreign communities, including Hittites, Phoenicians, Persians, and Greeks, reflecting Memphis’s position at the crossroads of Mediterranean and Nile trade routes.
Imported goods from many regions entered the city, making it a commercial and cultural meeting point. Ancient sources also show that Memphis developed continuously over time, while the Nile gradually shifted eastward, creating new land in the eastern part of the old capital. This area was dominated by the large eastern gate of the Temple of Ptah, further emphasizing the temple’s role as the heart of Memphis’s urban and sacred landscape.
Memphis has been known across the ancient lands of history and culture through Egyptian, foreign, diplomatic, classical, Arab, and modern archaeological sources. Diplomatic records such as the Amarna Letters show its trade and correspondence with powers in Babylon, Lebanon’s city-states, the Mediterranean, the Ancient Near East, and Africa. From the first millennium BC onward, classical writers described the city more frequently: Herodotus visited during the first Persian Achaemenid rule in the 5th century BC, Diodorus Siculus recorded information during the 1st century BC Ptolemaic era, and Strabo visited during the Roman conquest in the late 1st century BC.
Later Greek and Latin writers, including Suetonius and Ammianus Marcellinus, also mentioned Memphis, especially its sacred Apis bull cult. After the Christian period, Memphis largely disappeared from written memory until Arab authors such as Abd al-Latif in the 13th century and Al-Maqrizi in the 14th century described its ruins. Modern identification began in 1652 with Jean de Thévenot, while Napoleon’s 1798 expedition produced the first scientific studies and accurate mapping in Description de l’Égypte.
In the 19th century, Caviglia and Sloane began excavations in 1820 and discovered the fallen colossal statue of Ramesses II; Champollion visited between 1828 and 1830, described the statue, dug briefly, and decoded inscriptions; and Lepsius created the first detailed map in 1842. Later accidental discoveries included the 1847 Roman Mithras temple near Mit Rahina with statues linked to Greek intellectual figures such as Homer, Plato, Aristotle, Pindar, Thales, Heraclitus, and Protagoras.
Between 1852 and 1854, Joseph Hekekyan found Amarna-period Aten relief blocks reused at Kom el-Khanzir and a pink granite colossus of Ramesses II. Concern over antiquities leaving Egypt led Auguste-Édouard Mariette to establish the Egyptian Antiquities Organisation in 1859, after which excavations revealed early evidence of the Great Temple of Ptah and Old Kingdom royal statues.
In the 20th century, Flinders Petrie’s 1907–1912 excavations uncovered many visible remains, including the pillared hall of the Temple of Ptah, Ramesses II’s pylon, the alabaster sphinx, the wall north of Apries’ palace, the Temple of Amun of Siamun, and the Temple of Ptah of Merneptah.
Later work revealed Merneptah’s temple and palace, the small Temple of Ptah of Ramesses, Prince Shoshenq’s chapel, Seti I’s chapel, a Middle Kingdom necropolis at Kom el-Fakhri, the Apis embalming chapel, the small Temple of Hathor, Amenemhat II annal blocks, high priests’ tombs, Saqqara necropolis research, renewed Hathor temple excavations in 2003, and a Russian-Belgian mission in 2003–2004 exploring the great wall north of Memphis.
Memphis city is the key to discovering the great civilization of ancient Egypt through the many waves of time, then you can check our trips to Egypt from Canada and Nile river cruises, to book your favorite journey, in order to enjoy the most thrilling historical experience of your lifetime.
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The entire country of Egypt deserve to be explored with its every heavenly detail but there are places that must be seen before any other such as the breathtaking Hurghada's red sea, The wonders of Cairo the pyramids of Giza, the great sphinx, the Egyptian Museum, Khan El Khalili Bazaar, the wonders of Luxor like Valley of the Kings, Karnak & Hatshepsut temple and the wonders of Aswan such as Abu Simbel temples, Philea temple, Unfinished obelisk and The Wonders of Alexandria like Qaitbat Citadel, Pompey's Pillar and Alexandria Library. Read more about the best places to visit in Egypt.
If you want to apply for a Visa On Arrival that lasts for 30 days then you should be one of the eligible countries, have a valid passport with at least 6 months remaining and pay 25$ USD in cash, as for the E-Visa for 30 day you should have a valid passport for at least 8 months, complete the online application, pay the e-visa fee then print the e-visa to later be presented to the airport border guard. You could also be one of the lucky ones who can obtain a free visa for 90 days. Read more about Egypt travel visa.
Egypt has a variety of delicious cuisines but we recommend “Ful & Ta’meya (Fava Beans and Falafel)”, Mulukhiya, “Koshary”, a traditional Egyptian pasta dish, and Kebab & Kofta, the Egyptian traditional meat dish.
The best time to travel to Egypt is during the winter from September to April as the climate becomes a little tropical accompanied by a magical atmosphere of warm weather with a winter breeze. You will be notified in the week of your trip if the Climate is unsafe and if any changes have been made.
You should pack everything you could ever need in a small bag so you could move easily between your destinations.
We have been creating the finest vacations for more than 20 years around the most majestic destinations in Egypt. Our staff consists of the best operators, guides and drivers who dedicate all of their time & effort to make you have the perfect vacation. All of our tours are customized by Travel, Financial & Time consultants to fit your every possible need during your vacation. It doesn't go without saying that your safety and comfort are our main priority and all of our resources will be directed to provide the finest atmosphere until you return home.
You will feel safe in Egypt as the current atmosphere of the country is quite peaceful after the government took powerful measures like restructuring the entire tourist police to include all the important and tourist attractions in Egypt. Read more about is it safe to travel to Egypt.
Wear whatever feels right and comfortable. It is advised to wear something light and comfortable footwear like a closed-toe shoe to sustain the terrain of Egypt. Put on sun block during your time in Egypt in the summer to protect yourself from the sun.
The best activity is by far boarding a Nile Cruise between Luxor and Aswan or Vise Versa. Witness the beauty of Egypt from a hot balloon or a plane and try all the delicious Egyptian cuisines and drinks plus shopping in old Cairo. Explore the allure and wonders of the red sea in the magical city resorts of Egypt like Hurghada and many more by diving and snorkeling in the marine life or Hurghada. Behold the mesmerizing western desert by a safari trip under the heavenly Egyptian skies.
There are a lot of public holidays in Egypt too many to count either religious or nation, the most important festivals are the holy month of Ramadan which ends with Eid Al Fitr, Christmas and new years eve. Read more about festivals & publich holidays in Egypt.
Egypt is considered to be one of the most liberal Islamic countries but it has become a little bit conservative in the last couple of decades so it is advised to avoid showing your chest, shoulders or legs below the knees.
Arabic is the official language and Most Egyptians, who live in the cities, speak or understand English or at least some English words or phrases. Fewer Egyptians can speak French, Italian, Spanish, and German. Professional tour guides, who work in the tourism sector, are equipped to handle visitors who cannot speak Arabic and they will speak enough English and other languages to fulfill the needs of all our clients.
The fastest way is a car, of course, a taxi. If you are in Cairo ride a white taxi to move faster or you could board the fastest way of transportation in Egypt metro if the roads are in rush hour.
The temperature in Egypt ranges from 37c to 14 c. Summer in Egypt is somehow hot but sometimes it becomes cold at night and winter is cool and mild. The average of low temperatures vary from 9.5 °C in the wintertime to 23 °C in the summertime and the average high temperatures vary from 17 °C in the wintertime to 32 °C in the summertime. The temperature is moderate all along the coasts.
It is the home of everything a traveler might be looking for from amazing historical sites dating to more than 4000 years to enchanting city resorts & beaches. You will live the vacation you deserve as Egypt has everything you could possibly imagine.
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